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So, Cauvery bath gets more sanctity than Ganga bath in the month of Thula.Īpart from the above said Vedic and Puranic significance, Kasi is a historically significant place with great landmarks in and around it.
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Though Krishna sanctions the request of Narakasura’s mother Booma Devi that people should take bath in the Ganga on the day of Diwali in remembrance of her son’s death at the hands of Krishna, he takes bath in Cauvery to get himself rid of the dosha. As per his advise, Krishna comes down to Mayavaram (Tamil Nadu) and takes bath in the ‘Thula Ghat’ on the banks of Cauvery on the auspicious day of Deepavali and clears his dosha” “As Krishna Paramatma gets affected by ‘Virhathi Dosha’ after killing Mahavir Narakasura, Bhagwan Shiva advises him to get himself rid of the dosha by taking bath in Cauvery river, as the Cauvery is supposed to contain all the sacred waters during the month of Thula. – Kanchi Paramacharya’s ‘Voice of God’ – Volume 2 The answer for this could be found in Annapurni Temple of Kasi, which also has a Vimana with six peaks! Though both the temples are thousands of miles apart from each other, the similarity between them in such small matters vouch for the fact that the Sthal Puranas of our Kshetras cannot be brushed aside” The Vimana of this temple has six peaks, which could not be found anywhere in the south. A separate Sannidi is there for Devi Annapurni just opposite to the Sanctum Sanctorum of Kamakshi Devi in Kanchi Temple. Kasi is famous for Devi Annapurni and Kamakshi Devi of Kanchi too has performed ‘Annadana’, which forms part of her 32 different Dharmas. “Thousands of miles separate Kasi from Kanchi. The Kasi-Kanchi connection and the Ganga-Cauvery connection serve as a great evidence for our national integration through religious and cultural tradition. – Kanchi Paramacharya’s ‘Voice of God’ – Volume 5 Kasi is one of the seven ‘Mukti Kshetras’
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As per the orders of his Guru, Adi Sankara reaches Kasi and starts his mission from a place called ‘Manikarnika Ghat’ on the banks of Ganga. Pandits belonging to all religions and Sampradayas live here and that was why Adi Sankara’s Guru directed him to start his mission from here, so that he could tell everybody and if needed debate with them to establish the supremacy of Vedic religion and its supreme concept of Advaita. “Kasi is not only the Maha Kshetra, but also the Rajathani for Pandits right from olden days. So Kasi is also called ‘Moksha Puri’.Īlso, Adi Sankara is said to have embarked on his mission of establishing ‘Advaita’ from here only. It is believed that Mahadeva created Kasi standing on his Trishul and hence, any soul which leaves its body here and departs, attains Moksha immediately. Kasi’s connection to Sankara and Adi SankaraĪs the river Varuna from the north and river Asi from the south join the Ganga in Kasi, the place attains the name ‘Varanasi’. This concept of religious tradition and cultural heritage which integrates the people of Bharat is an integral part of our Sanatana Dharma.
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For example, taking the sacred sands from the ‘Agni Tirtha’ of Rameswaram and dissolving it in the ‘Triveni Sangam’ of Prayag, and taking the sacred waters of Ganga from Prayag and performing Abhishekam for Sri Ramanatha Swami in Rameswaram, and performing ‘Shradda’ and ‘Tarpana’ for our ancestors in Kasi and Rameswaram completes one full cycle of pilgrimage. This unique culture forms the basis of national integration of people speaking different languages and following different customs. It has been a religious tradition since olden days in Bharat, for the people from the north to go to the south on pilgrimage, and vice versa. – Kanchi Paramacharya’s ‘Voice of God’ – Volume 7 Similarly, the fact that all the sacred rivers of our nation are compared with Ganga proves that Ganga is the most sacred of them all” “Normally the ‘Sthal Puran’ of any ‘Kshetra’ is compared with Kasi and this fact indicates that Kasi is the King of Kshetras. Kailash in the north, Rameswaram in the south, Puri Jagannath in the east and Dwarka in the west forms this punya bhumi of Bharat, which has Kasi, the land of the sacred river Ganga, at its centre.